Read e-book online A Catholic Modernity?: Charles Taylor's Marianist Award PDF

By James L. Heft

ISBN-10: 0195131614

ISBN-13: 9780195131611

ISBN-10: 1423760468

ISBN-13: 9781423760467

This publication bargains a chain of reflections at the nation of Christianity, and particularly Catholicism, on the planet at the present time. the center piece of the quantity is a lecture via the popular thinker Charles Taylor, from which the name of the ebook is taken. The lecture, introduced at Dayton collage in January of 1996, provided Taylor the chance to discuss the spiritual dimensions of his highbrow commitment--dimensions left implicity in his philosophical writing. in reality, this can be the single position the place Taylor, a Roman Catholic, spells out his theological perspectives and his feel of the cultural placement of Catholicism, its background and trajectory. He makes use of the party to argue opposed to the typical declare that hindrances to non secular trust in sleek tradition are epistemic--that they need to do with the triumph of the clinical worldview. the true stumbling blocks, says Taylor, are ethical and non secular, having to do with the old mess ups of spiritual institutions.

Four recognized commentators on faith and society, Protestant, Catholic, have been invited to reply to Taylor's lecture: William M. Shea, George Marsden, Jean Bethke Elshtain, and Rosemary Luling-Haughton. Their chapters provide a number of astute reflections at the tensions among faith and modernity, and particularly at the position that Catholicism can and will play in modern society. the amount concludes with Taylor's perceptive and considerate reaction to his interlocutors. A Catholic Modernity presents essentially the most considerate conversations to this point concerning the position of the Catholic Church within the glossy global, and extra in general, concerning the function of faith in democratic liberal societies.

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Extra info for A Catholic Modernity?: Charles Taylor's Marianist Award Lecture, with responses by William M. Shea, Rosemary Luling Haughton, George Marsden, and Jean Bethke Elshtain

Sample text

However, philanthropy and solidarity driven by a lofty humanism, just as that which was driven often by high religious ideals, has a Janus face. On one side, in the abstract, one is inspired to act. On the other, faced with the immense disappointments of actual human performance and with the myriad ways in which real, concrete human beings fall short of, ignore, parody, and betray this magnificent potential, one experiences a growing sense of anger and futility. Are these people really worthy objects of all these efforts?

On one side, in the abstract, one is inspired to act. On the other, faced with the immense disappointments of actual human performance and with the myriad ways in which real, concrete human beings fall short of, ignore, parody, and betray this magnificent potential, one experiences a growing sense of anger and futility. Are these people really worthy objects of all these efforts? Perhaps in the face of all this stupid recalcitrance, it would not be a betrayal of human worth, or one's self-worth, to abandon them—or perhaps the best that can be done for them is to force them to shape up.

But neo-Nietzscheans and acknowledgers of transcendence are together in their absence of surprise at the continued disappointments of secular humanism, and together also in the sense that its vision of life lacks a dimension. In a third lineup, secular humanists and believers come together in defending an idea of the human good against the antihumanism of Nietzsche's heirs. A fourth party can be introduced to this field if we take account of the fact that the acknowledgers of transcendence are divided.

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A Catholic Modernity?: Charles Taylor's Marianist Award Lecture, with responses by William M. Shea, Rosemary Luling Haughton, George Marsden, and Jean Bethke Elshtain by James L. Heft


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